580
Richard, «Ayatollah Kashani,» 118.
581
J. L. Talmon, The Origins of Totalitarian Democracy (London, 1953). В рус. переводе: Талмон Дж. Л. Истоки тоталитарной демократии / Тоталитаризм: что это такое (исследования зарубежных политологов). Сб. статей, обзоров, рефератов, переводов. – М.: ИНИОН, 1993. – Ч. 1.
582
Daniel Crecelius, «Nonideological Responses of the Egyptian Ulama to Modernization,» in Nikki R. Keddie (ed.), Scholars, Saints and Sufis, Muslim Religious Institutions in the Middle East Since 1500 (Berkeley, Los Angeles, and London, 1972), 205–208.
583
Youssef M. Choueiri, Islamic Fundamentalism (London, 1990), 92.
584
Charles T. Adams, «Mawdudi and the Islamic State,» in John Esposito (ed.), Voices of Resurgent Islam (New York and Oxford, 1983); Choueiri, Islamic Fundamentalism, 94–139.
585
Adams, «Mawdudi and the Islamic State,» 101.
586
Mawdudi, Islamic Way of Life (Lahore, 1979), 37.
587
Choueiri, Islamic Fundamentalism, 109.
588
Mawdudi, Jihad in Islam (Lahore, 1976), 5–6.
589
Adams, «Mawdudi and the Islamic State,» 119–120.
590
Jihad in Islam.
591
John O. Voll, «Fundamentalism in the Sunni Arab World: Egypt and the Sudan,» in Martin E. Marty and R. Scott Appleby (eds.), Fundamentalisms Observed (Chicago and London, 1991), 369–74; Yvonne Haddad, «Sayyid Qutb: Ideologue of Islamic Revival,» in Esposito (ed.), Voiced of Islamic Revival; Choueiri, Islamic Fundamentalism, 96–151.
592
Haddad, «Sayyid Qutb,» 70.
593
Voll, «Fundamentalism in the Sunni Arab World,» 369.
594
Haddad, «Sayyid Qutb,» 69.
595
Qutb, Islam and Universal Peace (Indianapolis, Ind., 1977), 45.
596
Fi Zilal al-Koran, I, 556; in Choueiri, Islamic Fundamentalism, 122.
597
Ibid., I, 510–511, in Choueiri, ibid., 124.
598
Ibid., III, 1255, in Choueiri, ibid., 131.
599
600
601
Ibid.
602
Haddad, «Sayyid Qutb,» 90.
603
Ibid., 130.
604
Ibid., 88–89.
605
606
Коран 5:65, 22:40–43, 2:213–15.
607
Коран 49:13.
608
Коран 2:256.
609
610
Fi Zilal al-Koran, II, 924–25.
611
Ibid., II, 1113, 1132, 1164.
612
Martin Riesebrodt, Pious Passion: The Emergence of Modern Fundamentalism in the United States and Iran (Berkeley, Los Angeles, and London, 1993), 116–118. На рус. языке в реферативном изложении см.: Васильев А. В. Ризеброт. Набожные страсти. Возникновение современного фундаментализма в Соединенных Штатах и в Иране // Социальные и гуманитарные науки. Отечественная и зарубежная литература. Серия 5: История. Реферативный журнал. ИНИОН РАН. 1996. № 4. – С. 231; Nikki R. Keddie, Roots of Revolution: An Interpretive History of Modern Iran (New Haven, Conn., and London, 1981), 153–83; Mehrzad Borujerdi, Iranian Intellectuals and the West: The Tormented Triumph of Nativism (Syracuse, N. Y., 1996), 25–31.
613
Keddie, Roots of Revolution, 160–180.
614
Borujerdi, Iranian Intellectuals, 27; Choueiri, Islamic Fundamentalism, 156.
615
Borujerdi, Iranian Intellectuals, 49.
616
Keddie, Roots of Revolution, 144.
617
Borujerdi, Iranian Intellectuals, 65.
618
Jalal Al-e Ahmad, Occidentosis: A Plague from the West (trans. R. Campbell, ed. Hamid Algar; Berkeley, 1984), 34, 37.
