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498

Mishneh Rav Aaron (Lakewood, 1980), in Hayim Soloveitchic, «Migration, Acculturation and the New Role of Texts,» in Martin E. Marty and R. Scott Appleby (eds.), Accounting for Fundamentalisms (Chicago and London, 1994), 247.

499

Ibid., 250–251.

500

Ibid., 202.

501

Menachem Friedman, «The Market Model and Religious Radicalism,» in Silberstein (ed.), Jewish Fundamentalism in Comparative Perspective, 194.

502

Ис. 23:10–11, Лев. 25:1–7.

503

Heilman and Friedman, «Religious Fundamentalism and Religious Jews,» 229–31.

504

Friedman, «The Market Model,» 194.

505

Ibid., 197–205.

506

Ibid., 194.

507

Soloveitchic, «Migration, Acculturation and the New Role of Texts,» 210, 220–221; Rosenak, «Jewish Fundamentalism in Israeli Education,» 382–389.

508

David Hoffman, in Rosenak, «Jewish Fundamentalism in Israeli Education,» 385.

509

Ibid., 382.

510

Menachem Friedman, «Habad as Messianic Fundamentalism,» in Marty and Appleby (eds.), Accounting for Fundamentalisms, 337–341.

511

Ibid., 340–351.

512

Ravitsky, Messianism, 186–187.

513

Ibid., 188–192.

514

Nancy T. Ammerman, «North American Protestant Fundamentalism,» in Marty and Appleby (eds.), Fundamentalisms Observed, 32–33; George M. Marsden, Fundamentalism and American Culture: The Shaping of Twentieth Century Evangelicalism 1870–1925 (New York and Oxford, 1980), 194.

515

Quentin Schultze, «The Two Faces of Fundamentalist Higher Education,» in Marty and Appleby (eds.), Fundamentalisms and Society, 499.

516

Melton Wright, Fortress of Faith: The Story of Bob Jones University (Greenville, S. C., 1984), 295.

517

Bob Jones II, Cornbread and Caviare (Greenville, S. C., 1985), 217.

518

Bulletin: Undergraduate, 1990–1991.

519

Schultze, «The Two Faces of Fundamentalist Higher Education,» 502.

520

Bob Jones II, Cornbread and Caviare, 203–204, 163, 165.

521

R. Laurence Moore, Religious Outsiders and the Making of Americans (Oxford and New York, 1986), 116.

522

Robert C. Fuller, Naming the Antichrist: The History of an American Obsession (Oxford and New York, 1995), 137–38; Ammerman, «North American Protestant Fundamentalism,» 35.

523

Ammerman, «North American Protestant Fundamentalism,» 29, 37.

524

Herbert Lockyear, Cameos of Prophecy: Are These the Last Days? (Grand Rapids, Mich., 1942), 66, 71.

525

2-е послание Петра 3:10.

526

Paul Boyer, When Time Shall Be No More: Prophecy Belief in Modern American Culture (Cambridge, Mass., and London, 1992), 117–118.

527

Fundamentalist Journal, May 1988.

528

Boyer, When Time Shall Be No More, 187–189.

529

Зах. 13:8.

530

John Walvoord, Israel and Prophecy (Grand Rapids, Mich., 1962).

531

Richard P. Mitchell, The Society of the Muslim Brothers (New York and Oxford, 1969), 1–4.

532

John Exposito, «Islam and Muslim Politics,» in Esposito (ed.), Voices of Resurgent Islam (New York and Oxford, 1983), 10.

533

Mitchell, The Society of the Muslim Brothers, 4–5.

534

Ibid., 7.

535

Ibid., 6.

536

Ibid., 7, 185–189.

537

Ibid., 14, 232–234.

538

Ibid., 8. История и обращение могут быть апокрифичными, однако они вполне передают первоначальный дух общества «Братья-мусульмане», основанного в ту ночь Хасаном аль-Банной.