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Карен Армстронг

437

«Brooks of the Negev,» in Aviezer Ravitsky, Messianism, Zionism and Jewish Religious Radicalism (trans. Michael Swirsky and Jonathan Chipman; Chicago and London, 1993), 95.

438

«On Zion,» in Ravitsky, Messianism, 89.

439

«Eulogy», in Ravitsky, Messianism, 99.

440

«Eder Ha-Yakel,» in Ravitsky, Messianism, 107.

441

«Orot,» in Ravitsky, Messianism, 102.

442

Ibid.

443

M. Sotah 9:7. С трактатом Сота на рус. языке можно ознакомиться здесь: .

444

«Orot,» in Ravitsky, Messianism, 108.

445

Ibid., 104–111.

446

«Arpeli Tohar,» in Ravitsky, Messianism, 105.

447

«Orot ha Kodesh,» in Ravitsky, Messianism, 117.

448

Kook, «The War,» in Herzberg, The Zionist Idea, 423.

449

Bernard Avishai, The Tragedy of Sionism: Revolution and Democracy in the Land of Israel (New York, 1985), 94.

450

«Iggerot ha Regati,» in Ravitsky, Messianism, 120.

451

«Orot,» in Ravitsky, Messianism, 120.

452

«Iggerot ha Regati,» in Ravitsky, Messianism, 121.

453

Alan L. Mittelman, «Fundamentalism and Political Development: The Case of Agudat Israel,» in Lawrence J. Silberstein (ed.), Jewish Fundamentalism in Comparative Perspective: Religion, Ideology, and the Crisis of Modernity (New York and London, 1993), 225–231.

454

Ibid., 231.

455

Ibid., 234.

456

Ibid., 235.

457

Youssef M. Choueiri, Islamic Fundamentalism (London, 1990), 64.

458

Marshall G. S. Hodgson, The Venture of Islam: Conscience and History in a World Civilization, 3 vols. (Chicago and London, 1974), III, 171.

459

Albert Hourani, Arabic Thought in the Liberal Age, 1798–1939 (Oxford, 1962), 170–183.

460

Ibid., 183–189.

461

Ibid., 240–243.

462

Ibid., 224, 230.

463

Ibid., 243–244.

464

Ibid., 242.

465

Azar Tabari, «The Role of the Clergy in Modern Iranian Politics,» in Nikki R. Keddie (ed.), Religion and Politics in Iran: Shiism from Quietism to Revolution (New Haven, Conn., and London, 1983), 57.

466

Nikki R. Keddie, Roots of Revolution: An Interpretive History of Modern Iran (New Haven, Conn, And London, 1981), 72, 73.

467

Mangol Bayat, Mysticism and Dissent: Socioreligious Thought in Qajar Iran (Syracuse, N. Y., 1982), 184–186.

468

Nikki R. Keddie, «The Roots of the Ulama's Power in Modern Iran,» in Keddie (ed.), Scholars, Saints and Sufis: Muslim Religious Institutions in the Middle East Since 1500 (Berkeley, Los Angeles, and London, 1972), 227.

469

Hamid Algar, «The Oppositional Role of the Ulama in Twentieth-Century Iran,» in Keddie (ed.), Scholars, Saints and Sufis, 231–234.

470

Ibid., 237–238; Riesebrodt, Pious Passion: The Emergence of Modern Fundamentalism in the United States and Iran (trans. Don Reneau; Berkeley, Los Angeles, and London, 1993), 109–110. На рус. языке в реферативном изложении см.: Васильев А. В. Ризеброт. Набожные страсти. Возникновение современного фундаментализма в Соединенных Штатах и в Иране // Социальные и гуманитарные науки. Отечественная и зарубежная литература. Серия 5: История. Реферативный журнал. ИНИОН РАН. – 1996. – № 4. – С. 231–232; Tabari, «The Role of the Shii Clergy,» 58.