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44

Cf. the similar but also subtly different conclusion of Collins, Mark: A Commentary, 205. For me, it is not so much the Messiah as king that is at issue but rather the Son of Man as carrier of divinity and divine authority on earth.

45

This interpretation obviates the apparent non sequitur between w. 27 and 28, pointed to inter alia by Beare," The Sabbath Was Made for Man?' " 130.

46

Cf. Robert H. Gundry, Mark: A Commentary on His Apology for the Cross (Grand Rapids, MI: Eerdmans, 2004 [1993]), I: 144. For other authors holding this view, see discussion in Neirynck, "Jesus and the Sabbath," 2 3 7 - 3 8 , and notes there.

47

As far as I can tell, my view is closest in certain respects to that of Eduard Schweizer, Das Evangelium Nach Markus [Bible. 4, N T Mark. Commentaries], Das Neue Testament Deutsch (Gottingen: Vandenhoeck & Ruprecht, 1973), 39-40.

48

For discussion of these two apparent difficulties, see Marcus, Mark 1-8, 243-47.

49

Cf. Beare," The Sabbath Was Made for Man?'" 134.1 disagree with Beare, however, in his assumption that the David argument could only have been mobilized with messianic overtones, given that we find it in rabbinic literature without such overtones and in a very similar context, namely, as a justification for violating the Torah in a situation in which there is a threat to life (even a very mild such threat, such as a sore throat). Palestinian Talmud Yoma 8:6,45:b.

50

For a similar view, see Collins, Mark: A Commentary, 185 n28.

51

Richard Bauckham, "The Throne of God and the Worship of Jesus," in The Jewish Roots of Christohgical Monotheism: Papers from the St. Andrews Conference on the Historical Origins of the Worship of Jesus, ed. Carey C. Newman, Supplements to the Journal for the Study of Judaism (Boston: Brill, 1999), 53. See too Charles A. Gieschen, Angelomorphic Christology: Antecedents and Early Evidence, Arbeiten Zur Geschichte Des Antiken Judentums und Des Urchristentums (Leiden: Brill, 1998), 93-94

52

For the formerly held position that the parables were earlier than this, see Matthew Black, "The Eschatology of the Similitudes of Enoch," Journal of Theological Studies 3 (1953): 1. For the latest and generally accepted position, see essays in Gabriele Boccaccini, ed., Jason von Ehrenkrook, assoc. ed., Enoch and the Messiah Son of Man: Revisiting the Book of Parables (Grand Rapids, MI: William B. Eerdmans, 2007), 415-98, especially David Suter, "Enoch in Sheol: Updating the Dating of the Parables of Enoch," 415-33

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