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29

Eade John and Sallnow Michael J. Introduction. // Eade John and Sailnow Michael J. (eds.). Contesting the Sacred. The Anthropology of Christian Pilgrimage (1991). Urbana and Chicago, (1991) 2000. P. 5.

30

lbid. P. 3.

31

lbid. P. 6.

32

Kaelber Lutz. The Sociology of Medieval Pilgrimage: Contested Views and Shifting Boundaries // Swatos, Jr. William H. and Tomasi (eds.). From Medieval Pilgrimage to Religious Tourism. The Social and Cultural Economics of Piety. Westpot, Conn. / London, 2002. P. 53.

33

Coleman Simon & Elsner John. Pilgrimage. Past and Present in the World Religions. Cambridge, Mass. P. 202.

34

Ibid. P. 208.

35

Coleman Simon and Eade John. Introduction. P. 4.

36

Adler Judith. The Holy Man as Traveler and Travel Attraction: Early Christian Asceticism and the Moral Problematic of Modernity // Swatos, Jr., William H. and Tomasi (eds.). From Medieval Pilgrimage. P. 28.

37

Усков H. Ф. Христианство в Западной Европе раннего средневековья. Германские земли II/III — середина XI в. СПб., 2001. С. 308, 100.

38

Adler Judith. The Holy Man as Traveler. P. 33.

39

Подробный анализ термина peregrinatio в его связи с пенитенциарной практикой содержится в диссертации Ф. С. Корандея: Корандей Ф. С. Паломничества в раннесредневековой ирландской традиции. Автореферат диссертации на соискание ученой степени кандидата исторических наук. Тюмень, 2005.

40

Crumrine N. Ross and Morinis Alan (eds.). Pilgrimage.

41

Morinis Alan (eds). Sacred Journey.

42

Stoddard Robert H. and Morinis Alan (eds). Sacred Places. Разделяя два последних сборника по принадлежности к разным дисциплинам, Моринис их же и смешивает, назвав предисловие к антропологическому сборнику «Территорией антропологии паломничества» (Introduction: The Territory of the Anthropology of Pilgrimage // Morinis Alan (ed.). Sacred Journeys. P. 1).

43

Ibid. P. 4.

44

Ibid. P. 15.

45

Ibid. P. 16.

46

Stoddard Robert H. Defining and Classifying Pilgrimages. P. 49.

47

Swatos, Jr., William H. and Tomasi (eds.). From Medieval Pilgrimage.

48

Tomasi Luigi. Homo Viator: From Pilgrimage to Religious Tourism // Swatos, Jr., William H. and Tomasi (eds.). From Medieval Pilgrimage. P. 3.

49

Coleman Simon and Eade John. Introduction. P. 17.

50

Ibid. P. 2.

51

Ibid. P. 3.

52

Ibid. P. 6.

53

Ibid. P. 18.

54

Tomasi Luigi. Homo Viator: From Pilgrimage to Religious Tourism. P. 15.

55

Coleman Simon & Elsner John. Pilgrimage. P. 206.

56

Kaelber Lutz. The Sociology of Medieval Pilgrimage. P. 51-52.

57

«It refers to activities that uphold social boundaries between institutions and social spheres, activities by which groups and institutions seek to establish their social status and affirm their societal position vis-a-vis competing claims. Boundary-work serves to legitimize a status or activity by setting a boundary around, or a limit to, the types of activities that are considered legitimate. Thus, boundary-work involves a process of demarcation… The concept of boundary-work can also be employed in the analysis of medieval pilgrimage. Boundary-work in this chapter refers to activities of pilgrims and other agents or institutions to delineate the liminal or world-transcending qualities of pilgrimage, and to defend — or to challenge — the appropriateness of pilgrimage as a religious activity. Such contesting views can be found in orthodoxy, but they are particularly relevant to religious heresy, and to the pilgrimage of women. Boundary-work furthermore refers to the delineation of religious pilgrimage from other related or similar activities. Foremost among such activities are postmedieval pilgrimages that blend religious and secular purposes». Ibid. P. 54.