234
Gershom Scholem, «The Neutralization of Messianism in Early Hasidism,» in The Messianic Idea and Other Essays on Jewish Spirituality (New York, 1971), 189–200; «Devekut or Communion with God,» in ibid., 203–237; Louis Jacobs, «The Uplifting of the Sparks in Later Jewish Mysticism,» in Arthur Green (ed.), Jewish Spirituality, 2 vols. (New York and London, 1986, 1988), II, 116–125; Jacobs, «Hasidic Prayer,» in Hundert, Essential Papers, 330–348.
235
Benzion Dinur, «The Messianic-Prophetic Role of the Baal Shem Tov,» in Marc Saperstein (ed.), Essential Papers on Messianic Movements and Personalities in Jewish History (London and New York, 1992), 378–380.
236
Dubnow, «The Maggid of Miedzyryrzecz,» 65.
237
Ibid., 61.
238
Scholem, «The Neutralization of Messianism in Early Hasidism,» 196–198.
239
Louis Jacobs (ed.), The Jewish Mystics (London, 1990; New York, 1991), 208–215.
240
Название «Хабад» представляет собой акроним, составленный из трех божественных атрибутов каббалы: Hokhmah (мудрость), Binah (понимание) и Daat (знание).
241
Rachel Elior, «HaBaD: The Contemplative Ascent to God,» in Green (ed.), Jewish Spirituality, II, 158–203.
242
Jacobs, «Hasidic Prayer,» 350–355.
243
Jonathan Magonet, The Explorer's Guide to Judaism (London, 1998), 11.
244
David Rudavsky, Modern Jewish Religious Movements: A History of Emancipation and Adjustment, rev. ed. (New York, 1967), 85.
245
Norman Cantor, The Sacred Chain, A History of the Jews (New York, 1994; London, 1995), 236–37.
246
Ibid., 247–248.
247
Английские евреи были реабилитированы Оливером Кромвелем и после реставрации монархии по административному недосмотру получили юридическое признание вместе с другими «раскольниками».
248
Cantor, The Sacred Chain, 241–256.
249
Rudavsky, Modern Jewish Religious Movements, 157–164.
250
Ibid., 286–287.
251
Ibid., 290.
252
Julius Guttmann, Philosophies of Judaism, the History of Jewish Philosophy from Biblical Times to Franz Rosenzweig (London and New York, 1964), 308–351.
253
Rudavsky, Modern Jewish Religious Movements, 188, 194–195, 201–204.
254
Ibid., 218–219.
255
Samuel C. Heilman and Menachem Friedman, «Religious Fundamentalism and Religious Jews,» in Martin E. Marty and R. Scott Appleby (eds.), Fundamentalisms Observed (Chicago and London, 1991), 211–215; Charles Selengut, «By Torah Alone: Yeshiva Fundamentalism in Jewish Life,» in Martin E. Marty and R. Scott Appleby (eds.), Accounting for Fundamentalisms (Chicago and London, 1994), 239–241; Menachem Friedman, «Habad as Messianic Fundamentalism,» in ibid., 201.
256
Hayim Soloveitchic, «Migration, Acculturation and the New Role of Texts,» in Marty and Appleby (eds.), Accounting for Fundamentalisms, 333–334.
257
Rudavsky, Modern Jewish Religious Movements, 219–243.
258
Andrew A. Paton, A History of the Egyptian Revolution, 2 vols. (Trubner, Germany, 1876), I, 109–111.
259
George Annesley, The Rise of Modern Egypt: a Century and a Half of Egyptian History (Durham, U. K., 1994), 7.
