Читать «Карлос Кастанеда, книги 1-11 (на английском языке)» онлайн - страница 7
Карлос Кастанеда
"Which power objects are most common, then? Which ones do most brujos prefer?"
"There are no preferences. They are all power objects, all just the same."
"Do you have any yourself, don Juan?"
He did not answer; he just looked at me and laughed. He remained quiet for a long time, and I thought my questions were annoying him.
"There are limitations on those types of powers," he went on. "But such a point is, I am sure, incomprehensible to you. It has taken me nearly a lifetime to understand that, by itself, an ally can reveal all the secrets of these lesser powers, rendering them rather childish. I had tools like that at one time, when I was very young."
"What power objects did you have?"
"Maiz-pinto, crystals and feathers."
"What is maiz-pinto, don Juan?"
"It is a small kernel of corn which has a streak of red color in its middle."
"Is it a single kernel?"
"No. A brujo owns forty-eight kernels."
"What do the kernels do, don Juan?"
"Each one of them can kill a man by entering into his body."
"How does a kernel enter into a human body?"
"It is a power object and its power consists, among other things, in entering into the body."
"What does it do when it enters into the body?"
"It immerses itself in the body; it settles on the chest, or on the intestines. The man becomes ill, and unless the brujo who is tending him is stronger than the bewitcher, he will die within three months from the moment the kernel entered into his body."
"Is there any way of curing him?"
"The only way is to suck the kernel out, but very few brujos would dare to do that. A brujo may succeed in sucking the kernel out, but unless he is powerful enough to repel it, it will get inside him and will kill him instead."
"But how does a kernel manage to enter into someone's body?"
"To explain that I must tell you about corn witchcraft, which is one of the most powerful witchcrafts I know. The witchcraft is done by two kernels. One of them is put inside a fresh bud of a yellow flower. The flower is then set on a spot where it will come into contact with the victim: the road on which he walks every day, or any place where he is habitually present. As soon as the victim steps on the kernel, or touches it in any way, the witchcraft is done. The kernel immerses itself in the body."
"What happens to the kernel after the man has touched it?"
"All its power goes inside the man, and the kernel is free. It becomes just another kernel. It may be left at the site of the witchcraft, or it may be swept away; it does not matter. It is better to sweep it away into the underbrush, where a bird will eat it."
"Can a bird eat it before the man touches it?"
"No. No bird is that stupid, I assure you. The birds stay away from it." Don Juan then described a very complex procedure by which such power kernels can be obtained.
"You must bear in mind that maiz-pinto is merely an instrument, not an ally," he said. "Once you make that distinction you will have no problem. But if you consider such tools to be supreme, you will be a fool."