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Питер Уотсон

856

Nozick, op. cit., p. 300.

857

Robert Nozick, The Examined Life: Philosophical Meditations, New York: Simon& Schuster, 1989, p. 12.

858

Nozick, Examined Life, p. 264.

859

Ibid., p. 302.

860

Ronald Dworkin, Justice for Hedgehogs, Cambridge, Mass.: Belknap Press/Harvard University Press, 2011, p. 13.

861

Dworkin, op. cit., pp. 197–198.

862

Ibid., p. 206.

863

Ibid., p. 217.

864

Jürgen Habermas, Postmetaphysical Thinking: Philosophical Essays, Cambridge UK: Polity Press, 1992, p. xv.

865

Jürgen Habermas, Between Naturalism and Religion, Cambridge: Polity Press, 2008, p. 29.

866

Jürgen Habermas, Philosophical Essays, trans. Ciaran Cronin: Cambridge UK: Polity Press, 2008. And Postmetaphysical Thinking.

867

Jürgen Habermas, An Awareness of What Is Missing: Faith and Reason in a Post-secular Age, Cambridge UK: Polity Press, 2010, p. 211.

868

Habermas, Awareness of What Is Missing, p. 142.

869

Ibid., pp. 139–140.

870

Ibid., p. 37.

871

Salman Rushdie, Joseph Anton, London: Jonathan Cape, 2012, p. 476.

872

Harold Bloom, The Anatomy of Influence: Literature as a Way of Life, New Haven and London (2011). Robert Bellah et al., Habits of the Heart: Individual and Commitment in American Life, Berkeley, Los Angeles, London: University of California Press (1985). Richard Sennett, The Fall of Public Man (2002), Respect (2003), Craftsmanship (2008), Together: The Rituals, Pleasures and Politics of Cooperation (2012), all London and New York: Allen Lane, Penguin Press. Alan Dershowitz, Rights from Wrongs: A Secular Theory of the Origin of Rights, New York: Basic Books (2004).

873

George Levine (ed.), The Joy of Secularism: Eleven Essays for How We Live Now, Princeton and London: Princeton University Press, 2011, p. 4.

874

John Gray, Straw Dogs: Thoughts on Humans and Other Animals, London: Granta Books, 2002, p. 74.

875

Gordon Graham, The Reenchantment of the World: Art versus Religion, Oxford: Oxford University Press, 2007, pp. 82–85. Simon Blackburn, Think: A Compelling Introduction to Philosophy, Oxford and New York: Oxford University Press, 1999, p. 298.

876

Ту же ошибку сделали в России большевики: они считали, что, стоит объяснить народу заблуждения религии – и вера исчезнет.

877

Christopher Hitchens, God Is Not Great: How Religion Poisons Everything, New York: Twelve, 2007.

878

Gray, op. cit., p. 43.

879

Jonathan Lear, Happiness, Death and the Remainder of Life, Cambridge, Mass., and London: Harvard University Press, 2000, p. 138.

880

Cynthia Ozick, The Din in Our Head, Boston: Houghton Mifflin, 2006, ch. 14.

881

Seamus Heaney, The Government of the Tongue, London: Faber and Faber, 1988, p. 189.

882

Rebecca Stott, “The Webfooted Understorey: Darwinian Immersions,” in Levine (ed.), pp. 216–221.

883

Gray, op. cit., p. 198.

884

Richard Kearney, Anatheism (Returning to God After God), New York: Columbia University Press, 2010, pp. 73, 80, 180.