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172

J. Rebecca Lyman, «Heresiology», in Casiday and Norris, Cambridge History of Christianity, 296–314; W. H. C. Frend, The Donatist Church (Oxford: Clarendon, 1985).

173

Socrates, «Ecclesiastical History», in Schaff and Wace, Fathers of the Christian Church, 158.

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Freeman, a.d.381.

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W. H. C. Frend, «Martyrdom and Political Oppression» in Esler, Early Christian World, 2:815–839; Elizabeth A. Castelli, Martyrdom and Memory (New York: Columbia Univ. Press, 2004); Virginia Burrus, Saving Shame (Philadelphia: Univ. of Pennsylvania Press, 2007).

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Об Иоанне Эфесском см. Witakowski, Pseudo-Dionysius of Tell-Mahre, 72. О сохранении язычества см. MacMullen, Christianizing the Roman Empire a.d.100–400, 83; Ramsay MacMullen, Christianity and Paganism in the Fourth to Eighth Centuries (New Haven: Yale Univ. Press, 1999). Raymond Van Dam, Becoming Christian (Philadelphia: Univ. of Pennsylvania Press, 2003). О медленных темпах массового обращения см. Ramsay MacMullen, The Second Church (Atlanta, GA: Society of Biblical Literature, 2009).

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Цитата «Дьявол, родоначальник…» из Price and Gaddis, Acts of the Council of Chalcedon, 2:150. Парафразированные слова Нестория из Socrates, «Ecclesiastical History», in Schaff and Wace, Fathers of the Christian Church, 169.

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Ian Gillman and Hans-Joachim Klimkeit, Christians in Asia before 1500 (Ann Arbor: Univ. of Michigan Press, 1999); Jenkins, Lost History of Christianity.

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Millar, Greek Roman Empire, 157–167; Traina, 428 AD.

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E. B. Pusey, preface to E. B. Pusey and P. E. Pusey, eds., St. Cyril of Alexandria: Five Tomes Against Nestorius (Oxford: James Parker, 1881), xl – xliv; John Chapman, «Nestorius and Nestorianism», Catholic Encyclopedia (1911), vol.10, at http:// www.newadvent.org/cathen/10755a.htm; Friedrich Loofs, Nestorius and his Place in the History of Christian Doctrine (Cambridge: Cambridge Univ. Press, 1914).

181

Socrates, «Ecclesiastical History», in Schaff and Wace, Fathers of the Christian Church, 169–170; Traina, 428 AD, 7–9, 34–38.

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О Прокле см. Socrates, «Ecclesiastical History», in Schaff and Wace, Fathers of the Christian Church, 169; D. F. Wright, «From ‘God-Bearer’ to ‘Mother of God’ in the Later Fathers», in Swanson, Church and Mary, 22–30. О Пульхерии см. Holum, Theodosian Empresses.

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Young, Nicaea to Chalcedon; Wessel, Cyril of Alexandria.

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Цитата из Анастасия из Socrates, «Ecclesiastical History», in Schaff and Wace, Fathers of the Christian Church, 170–171; «Анафема да будет…» из Pusey and Pusey, preface to St. Cyril of Alexandria: Five Tomes (hereafter referred to as Pusey, «Preface»), li; об отказе от причастия см. Evagrius, «History of the Church», in Walford, History of the Church, 258.

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Цитируется по Pusey, «Preface», xx, liv – lv.

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Цитируется по Pusey, «Preface», li.

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Price, «Marian Piety and the Nestorian Controversy», in Swanson, Church and Mary, 31–38; Jaroslav Pelikan, Mary through the Centuries (New Haven: Yale Univ. Press, 1996); Luigi Gambero, Mary and the Fathers of the Church (San Francisco: Ignatius, 1999); Stephen J. Shoemaker, The Ancient Traditions of the Virgin Mary’s Dormition and Assumption (New York: Oxford Univ. Press, 2006); Rubin, Mother of God.