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Шкаренков П.П. Римская традиция в варварском мире: Флавий Кассиодор и его эпоха. М., 2004.

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Summary

Addressing the representations of the Merovingian kingdom in the narrative sources, hagiography, and legal records, this book seeks to examine the relationship between “fact” and “representation” in the Frankish history of the V to VIII centuries.

Chapter two shows how the development of monasticism in the seventh century contributed to the changes in the patterns of literacy as many educated people began to shift their writing habits to hagiography. It investigates the ways in which sacrality, originating from monastic community, was added to the image of the king which had been hitherto perceived as the intermediary between the Mediterranean post-Roman world and the world of barbarian limes. This chapter suggests that these sources produce a picture one needs to take into account with caution. On the one hand, the wide spread of saints’ lives produced an impression of the monastic communities’ privileged position since the very first day of monastic onslaught. Careful examination suggests, however, that for a relatively long period the rising number of monasteries had not initiated the reshaping of the foundations of the royal authority. Using the example of St-Denis, this chapter suggests that the monastery’s history shows it to be a regular monastic establishment which had not yet developed a unique tie with the Frankish kings it did later. Much as with the Gregory of Tours’ Histories, hagiography produced an impression of the close ties between the kingship and monasticism from the early seventh century, whereas in reality the kings long continued to be ignorant of the opportunities the new phenomenon provided. Thus in the lives of the seventh and early eight centuries nothing had changed with the coming of the monasteries as the kings remained largely out of contact for the monks. This chapter suggests that the Merovingian kingship continued to be built in this age on the close connection the cities that had been important until the trends first noticed by Henri Pirenne started to weigh heavily on their existence. Thus the imagined historical picture needs to be separated from the actual history of the Merovingian kingship in the case of hagiography just as it has been done in the first chapter in the case of narrative histories.